¶ … Puerto Rican, by Esmeralda Santiago. Specifically, it will answer five questions about the book, based on the reading and sociological principles. Esmeralda Santiago's autobiography "When I was Puerto Rican" is a compelling story about the culture, mores, and societal influences that all rained down on a young girl torn between two worlds. Negi, a young Esmeralda, searches for her identity in the book, and as she does she paints a graphic sociological picture of two cultures in two different places that eventually meld into one coherent and strong young woman.
When I was Puerto Rican
Discuss how each theoretical perspective is reflected in this book. 1B. Discuss the theoretical perspective that you believe is predominant and support your answer. There are several theoretical perspectives in the book, including interactionism, feminism, post-structuralism and postmodernism, and rational choice theory. Interactionism plays a role in the novel in the relationships between the family, and how they adapt (or do not adapt) to each other, and what these relationships ultimately mean to the family as a whole and individually. Each member of the family has a specific role, and plays it out throughout the book. Rational choice theory is observed throughout the book as the family makes living and social choices not based simply on rational thought, but based on their economic level and what is available to them, such as the house made out of lard cans in the beginning of the story. "Our home was a giant version of the lard cans used to haul water from the public fountain" (Santiago 7). Post-structuralism and/or postmodernism affects the family when they move to New York, and encounter a culture far different from the one they are used to. In New York, everything moves at a different pace, and people are much more concerned with things that did not concern the family in Macun, and so, they are caught up in the whirlwind of postmodernism, and its general influence on society. "They call Americanos imperialists, which means they want to change our country and our culture to be like theirs" (Santiago 73). Finally, feminism plays the most important theoretical perspective in the book, for the book is not only written from the feminine perspective, Negi's feminine perspective has been forged over the love-hate relationship of her parents, and she has made decisions about her own feminism because of their relationship and the culture around her.
2. Compare Esmeralda's perception of culture in Puerto Rico with that in New York. In your response, identify at least four points of comparison. Esmeralda's perception of culture in New York was more closely tied to that of the culture in Santurce, but far removed from rural Macun. When Negi arrived in Santurce, it was a large city, with many of the societal problems she would encounter in New York. Her mother warned her not to speak with strangers, and she was ridiculed in school because she did not know how to use the pencil sharpener or who Santa Claus was. Her first introduction to a new culture was her life in Santurce, but it changed even more so when she moved to New York. In New York, she was not only from the country, she was from another country, and she could not even speak the language. Her perception of culture in New York is one of an outsider, and one who must conform to a new culture or be banned from it. "Mami pushed me into the plane, down a long aisle with seats dead-ending against a wall - my first glimpse of what New York would be like" (Santiago 209). She has another an inkling of what she is in for when the box of clothing arrives from New York. "Our cousins must be rich to give up these things!' Norma said as she tried on a girl's cotton slip with embroidered flowers across the chest. 'Things like this are not that expensive in New York,' Mami said. 'Anyone can afford them'" (Santiago 79). Clearly, New York is going to present real culture shock, because the people take so much for granted that the Santiago's see as riches. Negi mentions that New York is much dirtier than Puerto Rico, which is another difference in culture she must get used to. "New York was darker than I expected, and, in spite of the cleansing rain, dirtier" (Santiago Back Matter 5). Probably the most important difference in cultures however, was the culture...
In the city of New York there was a strong Italian, Jewish, and Black presence but nothing along the same lines ever developed for the Puerto Rican community. The concerns of the Puerto Rican community failed to ever gain a political foothold in the city where nearly 90% of all migrated Puerto Ricans lived (Rodriquez-Morazzani, 1999). As the vast wave of migrating Puerto Ricans began to reach middle age in
For many first generation immigrants, Spanglish is a necessary evil that corrupts their native language but allows them to assimilate into the diverse community in which they live. To second generation immigrants tend to think of Spanglish as a way in which they can communicate in the language of the home, to some degree but still do so in an manner that translates into the diverse community. To first
Puerto Rico Accounting Laws in Puerto Rico Roger Stein The Rovira Biscuit company has been a mainstay in the Puerto Rican snack market for more than 80 years. First established in 1929, the company specializes in a wide range of cookies, crackers and other comestibles that have continue to be enjoyed by Puerto Rican consumers even to present day. Additionally, Rovira is a company which continues to push forward, striving for additions to
The genetic factors were also excluded as having a major influence in the medical condition according to studies that showed that genetic factors that may influence the illness are overcome in proportion of 3:1 by environmental factors (Guaranaccia, 1981, 11). In her study, Laura Gonzales points out that Puerto Rican migrants are keeping in close contact with their relatives, friends and acquaintances from the islands, traveling back and forth, being
The first immigrants came with the intention of making it rich and then going back to their home country, but many stayed, which did create a more prosperous island, as more wealth was being circulated in the island's borders, rather than exported back to Spain. This second chapter of coffee prosperity was then followed by a third story told by the children of these agrarian people, who became professionals
(Committee to Protect Journalists (CPJ)) "After spending 85 days in jail for not giving up the name of source Lewis 'Scooter' Libby as part of the controversial CIA leak case in 2005, former New York Times reporter Judith Miller could say she has a vested interest in getting a federal journalism shield law on the books. Since leaving the Times, Miller has become an advocate for the shield law."
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